Mukat's People: The Cahuilla Indians of Southern California by Lowell John Bean (Paperback, 1974)
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- DescriptionFrom the Introduction by Lowell J. Bean: An apparent dichotomy exists in scientific circles concerning the role of religion and belief systems and a similar dichotomy exists among anthropological theorists. Two assumptions seem to prevail: ritual and world view are more ecologically n-adaptive than adaptive; or ritual and world view are more ecologically adaptive than they are n-adaptive. To examine the relevancy of the opposing theoretical views I will develop hypotheses concerning a particular culture, the Cahuilla Indians of Southern California, which will be used as a test case. I will present two sets of hypotheses which logically follow from each of the assumptions. From the first assumption I suggest that the ecomic needs of society are impeded by ritual actions which are t only wasteful of productive goods but decrease the production of goods; they take people away from productive activities because of ritual obligations: and from the second I suggest that the ecomic needs of society are impeded by rmative and existential postulates (for definition see page 16o) which indicate that valuable resources are outside the realm of the ecomic order; these postulates are disruptive to the production of goods by encouraging people to behave in such a way that they are taken away from productive activity. From this latter viewpoint two other hypotheses follow: the ecomic needs of society are facilitated by ritual action which conserves and increases the production of goods and fosters productive activity by directing personnel toward producing activities; and the ecomic needs of society are facilitated by rmative and existential postulates which foster the use of valuable ecomic resources and increase the productive process by directing behavior which involves people in productive activities. The validity of the hypotheses will be tested by asking specific questions related to the hypotheses. The questions are: were goods wasted because of ritual action? Did ritual action take people away from productive activities or did it direct people to produce more goods? Were valuable resources placed outside the realm of ecomic order by existential postulates? Did rmative postulates disrupt the production of goods by rewarding behavior which took people away from productive activity? Or did it reward behavior which fostered the production of goods? Additional questions are: Did ritual and world view encourage the full and rational use of the Cahuilla environment? Did ritual and world view aid in adjusting man-land ratios? Did ritual and world view support a social structure and organization which was adaptive to an environmental base? Did ritual and world view support institutions that were adaptive, such as law, property concepts, warfare, and games? Did ritual and world view have regulatory functions? Did ritual and world view stimulate or facilitate the distribution of ecomic goods from one part of the system to ather? Did ritual and world view limit the frequency and extent of conflict over valuable resources?
- Author BiographyLowell J. Bean is Emeritus Professor of Anthropology, California State University, Hayward.
- Author(s)Lowell John Bean
- PublisherUniversity of California Press
- Date of Publication20/08/1974
- SubjectSociology & Anthropology: Professional
- Place of PublicationBerkerley
- Country of PublicationUnited States
- ImprintUniversity of California Press
- Content Noteblack & white illustrations
- Weight40 g
- Width140 mm
- Height216 mm
- Spine12 mm
- Format DetailsTrade paperback (US)
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