Combining shrewd applications of current cultural theory with compelling autobiography and elegant prose, Jose E. Limon works at the intersection of anthropology, folklore, popular culture, history, and literary criticism. A native of South Texas, he renders a historical and ethgraphic account of its rich Mexican-American folk culture. This folk culture, he shows whether expressed through male joking rituals, ballroom polka dances, folk healing, or eating and drinking traditions metaphorically dances with the devil, both resisting and accommodating the dominant culture of Texas. Critiquing the work of his precursors John Gregory Bourke, J. Frank Dobie, Jovita Gonzalez, and Americo Paredes Limon deftly demonstrates that their accounts of Mexican-Americans in South Texas contain race, class, and gender contradictions, revealed most clearly in their accounts of the folkloric figure of the devil. Limon's own field-based ethgraphy follows, and again the devil appears as a recurrent motif, signaling the ideological contradictions of folk practices in a South Texas on the verge of postmodernity.