Thoughtful observers agree that the planetary crisis we w face-climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just ecomic-political order-is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question. In Earth-horing Faith, Larry Rasmussen answers that question with a dramatically new way of thinking about human society, ethics, and the ongoing health of our planet. Rejecting the modern assumption that morality applies to human society alone, Rasmussen insists that we must derive a spiritual and ecological ethic that accounts for the well-being of all creation, as well as the primal elements upon which it depends: earth, air, fire, water, and sunlight. He argues that good science, necessary as it is, will t be eugh to inspire fundamental change. We must draw on religious resources as well to make the difficult transition from an industrial-techlogical age obsessed with consumption to an ecological age that restores wise stewardship of all life. Earth-horing Faith advocates an alliance of spirituality and ecology, in which the material requirements for planetary life are reconciled with deep traditions of spirituality across religions, traditions that include mysticism, sacramentalism, prophetic practices, asceticism, and the cultivation of wisdom. It is these shared spiritual practices that can produce a chorus of world faiths to counter the consumerism, utilitarianism, alienation, oppression, and folly that have pushed us to the brink. Written with passionate commitment and deep insight, Earth-horing Faith reminds us that we must live in the present with the kwledge that the eyes of future generations will look back at us.
Larry L. Rasmussen is Reinhold Niebuhr Professor Emeritus of Social Ethics, Union Theological Seminary.