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- DescriptionHasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition. Ironically eugh, this occurred even as modern Judaism increasingly dovetailed with Christianity with regard to its ethos, aesthetics, and attitude toward ritual and faith. Shaul Magid argues that the Hasidic movement in Eastern Europe constitutes an alternative modernity, one that opens a new window on Jewish theological history. Unlike Judaism in German lands, Hasidism did t develop under a Christian gaze and had need to be apologetic of its positions. Unburdened by an apologetic agenda (at least toward Christianity), it offered a particular reading of medieval Jewish Kabbalah filtered through a focus on the charismatic leader that resulted in a religious worldview that has much in common with Christianity. It is t that Hasidic masters knew about Christianity; rather, the basic tenets of Christianity remained present, albeit often in veiled form, in much kabbalistic teaching that Hasidism took up in its portrayal of the charismatic figure of the zaddik, whom it often described in supernatural terms.
- Author BiographyShaul Magid is Jay and Jeannie Schottenstein Professor of Jewish Studies at Indiana University, Bloomington.
- Author(s)Shaul Magid
- PublisherStanford University Press
- Date of Publication10/12/2014
- SubjectNon-Christian Religions
- Series TitleEncountering Traditions
- Place of PublicationPalo Alto
- Country of PublicationUnited States
- ImprintStanford University Press
- Weight499 g
- Width3895 mm
- Height5830 mm
- Spine534 mm
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