Swan on a Black Sea is Geraldine Cummins final book which was first published in 1965. The book is an account - an afterlife communication, from the British suffragette and philanthropist, Winifred Margaret Coombe Tennant who passed away in 1956 and first communicated with Cummins in 1957. Coombe Tennant communicated through Cummins using automatic writing; the object being to let her sons kw she was still very much alive in the spirit world. The communications are made up of 40 scripts which were communicated between 1957-1960 Throughout her life Coombe Tennant was a talented medium but due to her professional and social standing, she choose to keep her gift a secret from all but a handful of friends, and anymously she practiced her mediumship under the pseudonym, Mrs. Willet. Her sitters included Sir Oliver Lodge, the rewned British scientist who devoted much of his life to psychical research, and a select number of senior members of the Society for Psychical Research. Relaying her experiences as a travel writer might, reporting back from a distant land, she describes her ability to travel back and forth in time. It's as if her physical life is a film and she is able to go into her film at any time or place and examine her physical life - a life review or judgment some might conclude. On October 29, 1958 (script 32) she addressed her skeptical son Henry who was still alive at the time and was finding it difficult to accept that his dead mother was communicating, 'There is a dream sweetness about my present state or place. Yet my environment is familiar and totally real. I live in an existence in form both in human etheric forms and surroundings such as in outline nature and man provide. Yet I can be of them and t of them. I am t wedded to them or welded into them. One's mind can govern and alter conditions in a manner t possible on earth. That is, if one exerts oneself, makes an effort. 'At present I am at home again in the long ago of Wales. You remember my break in life through your father's death. You may recall how I went to live in London in a flat. All that period is t my present environment. 'I am back again in my married life. It is different, though in appearance to my perceptions it is the same outer world of reason, order and sensible arrangements. But it is different, humanly speaking. I am much with Christopher, who is a darling, while your father pairs off with Daff. That is a new experience to me. 'What is vel also is that I appear to be in a kind of kindergarten and in my working hours I relive in memory what earth time has snatched away from me. So in the study of memory I do t remain at Cadoxton. I enter the film of past events and make excursions into different times in my past earth life so as to assimilate it. The scripts are essentially an afterlife memoir of Winifred Coombe Tennant; they provide a fascinating insight into her world beyond the grave and are essential reading for anyone interested in psychical research and life after death.
Geraldine Cummins (January 24, 1890 - August 24, 1969) was an Irish automatic writing medium and author. Cummins automatic writing was mainly of a spiritual nature and was witnessed by several theologians and scholars who later endorsed and edited her writings. Her first book, The Spirits of Cleophas (1928), claimed to supplement the biblical books of the Acts of the Apostles and the epistles of St. Paul. It was a historic narrative of the early church and the work of the apostles from immediately after the death of Jesus to St. Paul's departure from Berea for Athens. In the production of the first two sections of the book, Cummins was associated with F. Bligh Bond, the noted English architect, illustrator, archaeologist, and psychical researcher, but later she received the scripts independently. Her second book, Paul in Athens (1930) is a continuation of 'Cleophas 'The third, The Great Days of Ephesus (1933), followed the same line of thought. The trilogy offered new interpretations of several obscure passages in the Acts of the Apostles, which apparently are more in line with the early church. For example, it was claimed that only a profound student could have given the head of the Jewish community in Antioch the title Archon, because the usual title was ethnarch. In the chronicle of Cleophas, Cleophas was not the direct communicator. The information came through an entity know as the messenger. The messenger was ostensibly lower down the spiritual food chain than Cleophas and therefore could communicate with Cummins on the earth plane. Cummins's fourth book, The Road to Immortality (1932), a series of communications allegedly from F. W. H. Myers, gives a glorious vision of the progression of the human spirit through eternity. In the Introduction Beatrice Gibbes described the method of communication employed by Cummins. She would sit at a table, cover her eyes with her left and hand on concentrate on stillness. She would then fall into a light trance or dream state. Her hand would then begin to write. Usually, her control would make some introductory remarks and announce that another entity was waiting to speak. Because of her semi-trance condition and also because of the speed at which the writing would come, Gibbes would sit beside her and remove each sheet of paper as it was filled. Cummins' hand was quickly lifted by Gibbes to the top of the new page, and the writing would continue without a break. In one sitting, Gibbes stated, Cummins wrote 2,000 words in 75 minutes, whereas her normal compositions were much slower - perhaps 800 words in seven or eight hours. Gibbes added that she witnessed the writing of about 50 different personalities, all claiming to be 'dead,' and all differing in character and style, coming through Cummins' hand. The noted physicist and psychical researcher Sir Oliver Lodge offered his observations of Cummins's genuineness in the book's preface: I believe this to be a genuine attempt to convey approximately true ideas, through an amanuensis of reasonable education, characterized by ready willingness for devoted service, and of transparent honesty. Cummins went on to author The Swan on a Black Sea: a Study in Automatic Writing: the Cummins-Willett Scripts (1970). The book is a detailed study of her automatic scripts received from the deceased Mrs. Willett a pseudonym of Winifred Coombe-Tennant, the British suffragette, politician, and philanthropist. This highly regarded work contains a foreword by parapsychologist Professor C. D. Broad.