Intended AudienceScholarly & Professional
Reviews"A collective volume of rare intellectual and methodological coherence... This is a landmark volume that marks the coming of age for the study of Islam through ethnography."--Nile Green, Anthropos, The strength of this volume lies in its emphasis on the ethnographic method and the rich set of data it provides...a selection of some of the most intriguing papers is certainly recommended for an anthropology class on diverse Muslim societies., "A collective volume of rare intellectual and methodological coherence... This is a landmark volume that marks the coming of age for the study of Islam through ethnography."--Nile Green, Anthropos"The strength of this volume lies in its emphasis on the ethnographic method and the rich set of data it provides...a selection of some of the most intriguing papers is certainly recommended for an anthropology class on diverse Muslim societies." -- Jens Kreinath, Numen, A collective volume of rare intellectual and methodological coherence... This is a landmark volume that marks the coming of age for the study of Islam through ethnography., "A collective volume of rare intellectual and methodological coherence... This is a landmark volume that marks the coming of age for the study of Islam through ethnography."--Nile Green, Anthropos "The strength of this volume lies in its emphasis on the ethnographic method and the rich set of data it provides...a selection of some of the most intriguing papers is certainly recommended for an anthropology class on diverse Muslim societies." -- Jens Kreinath, Numen
Dewey Decimal305.697
Table Of ContentIntroduction, Baudouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots; Part One: Rituals and Symbols: 1. Black Magic, Divination and Remedial Reproductive Agency in Northern Pakistan, Emma Varley; 2. Preparing for the Hajj in Contemporary Tunisia: Between Religious and Administrative Ritual, Katia Boissevain; 3. 'There Used To Be Terrible Disbelief': Mourning and Social Change in Northern Syria, Katharina Lange; 4. Manifestations of Ashura among Young British Shi'is , Kathryn Spellman-Poots; 5. The Ma'ruf: An Ethnography of Ritual (South Algeria), Yazid Ben Hounet; 6. The Sufi Ritual of the Darb al-Shish and the Ethnography of Religious Experience, Paulo G. Pinto; 7. Preaching for Converts: Knowledge and Power in the Sunni Community in Rio de Janeiro, Gisele Fonseca Chagas; 8. Worshipping the Martyr President: The Darih of Rafiq Hariri in Beirut, Ward Vloerberghs; 9. Staging the Authority of the Ulama: The Celebration of the Mawlid in Urban Syria, Thomas Pierret; Part Two: Practices and Actions, Cedric Baylocq and Akila Drici-Bechikh; 10. The Salafi and the Others: An Ethnography of Intracommunal Relations in French Islam, Cedric Baylocq and Akila Drici-Bechiki; 11. Describing Religious Practices among University Students: A Case Study from the University of Jordan, Amman, Daniele Cantini; 12. Referring to Islam in Mutual Teasing: Notes on an Encounter between Two Tanzanian Revivalists, Sigurd D'hondt; 13. Salafis as Shaykhs: Othering the Pious in Cairo, Aymon Kreil; 14. Ethics of Care, Politics of Solidarity: Islamic Charitable Organisations in Turkey, Hilal Alkan-Zeybek; 15. Making Shari'a Alive: Court Practice under an Ethnographic Lens, Susanne Dahlgren; 16. Referring to Islam as a Practice: Audiences, Relevancies and Language Games within the Egyptian Parliament, Enrique Klaus and Baudouin Dupret; 17. Contesting Public Images of 'Abd al-Halim Mahmud (1910-78): Who is an Authentic Scholar?, Hatsuki Aishima; Part Three: The Ethnography of History; 18. Possessed of Documents: Hybrid Laws and Translated Texts in the Hadhrami Diaspora, Michael Gilsenan; About the Contributors; Index.
SynopsisThis volume explores the ways in which ethnography can create a greater understanding of Islam in particular social contexts. It does so by advancing a pluralistic use of ethnography in research about Islam in anthropology and the other social science disciplines. The contributors have used ethnography to engage with and relate to specific empirical realities in regions around the world. They argue that this approach allows for a more precise and complex understanding of the practices and discourses that constitute social realities constructed and perceived as 'Islamic' by those who live them. Furthermore, the book encourages ethnography in the study of Muslim practices that have seldom been approached in this way., This comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom. Such discourses are countered by the contributors who show the diversity and plurality of Muslim societies and promote a reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.
LC Classification NumberBP52