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Papal Error?: A Defense of Popes Said to Have Erred in Faith

by Bellarmine S. J., Robert | PB | VeryGood
US $10.86
ApproximatelyAU $16.70
Condition:
Very good
May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend ... Read moreabout condition
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eBay item number:197156099518
Last updated on 23 Jul, 2025 07:42:52 AESTView all revisionsView all revisions

Item specifics

Condition
Very good
A book that does not look new and has been read but is in excellent condition. No obvious damage to the cover, with the dust jacket (if applicable) included for hard covers. No missing or damaged pages, no creases or tears, and no underlining/highlighting of text or writing in the margins. May be very minimal identifying marks on the inside cover. Very minimal wear and tear. See the seller’s listing for full details and description of any imperfections. See all condition definitionsopens in a new window or tab
Seller notes
“May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend ...
Binding
Paperback
Weight
0 lbs
Product Group
Book
IsTextBook
No
ISBN
9780692565995

About this product

Product Identifiers

Publisher
Mediatrix Press
ISBN-10
069256599X
ISBN-13
9780692565995
eBay Product ID (ePID)
6038698355

Product Key Features

Book Title
Papal Error? : a Defense of Popes Said to Have Erred in Faith
Number of Pages
124 Pages
Language
English
Publication Year
2015
Topic
Christian Theology / Apologetics
Genre
Religion
Author
Robert Bellarmine
Format
Trade Paperback

Dimensions

Item Height
0.3 in
Item Weight
7.7 Oz
Item Length
8.5 in
Item Width
5.5 in

Additional Product Features

Intended Audience
Trade
Synopsis
This little work is an excerpt from Bellarmine's larger treatise "On the Roman Pontiff", book 4, which follows after the assertion of what was already universally taught at that time, but not completely understood nor decreed by the Church's solemn magisterium, that the Pope was infallible in his teaching on faith and morals when teaching the whole Church. These chapters then, being 8-14 of that work, follow to test and prove this claim historically, wherein he posits exculpatory evidence against claims that 40 Popes had grievously erred in matters of faith. Much as with the doctrine of Papal infallibility itself, St. Robert Bellarmine does not endeavor to show the impeccability of Popes, rather that in matters of faith, where the Popes are actually authoritative, they did not err. Some matters treated here are the objection of certain Protestants, while others are even of Catholics who are confused on the decrees or behavior of certain Popes. These chapters were used as a blueprint at Vatican I by the fathers of that Council to further scrutinize these cases and be sure of the limits and nature of papal authority. Bellarmine thus lays out four basic propositions; Two of these Catholics must believe with divine faith per the subsequent decree of Vatican I (which was no less incumbent upon the believer in Bellarmine's time, though then it were the universal teaching of all theologians), namely that the Pope is infallible when judging matters of Faith and Morals and defining these as matters that must be believed by all the faithful. This particular distinction is important, for the Pope, outside of this very narrow category, does not enjoy infallibility, thus in private letters, private teaching, their acts, behavior, etc., Popes can give scandal, they can give opinions that are in fact false, but they cannot teach the whole Church and bind it to believe error. To quote Bellarmine himself: " For to this point no Pope has been a heretic, or certainly it cannot be proven that any of them were heretics; therefore it is a sign that such a thing cannot be. " (On the Roman Pontiff, book 4, ch. 6.) In this treatise Bellarmine endeavors to show that this is the case., This little work is an excerpt from Bellarmine's larger treatise On the Roman Pontiff, book 4, which follows after the assertion of what was already universally taught at that time, but not completely understood nor decreed by the Church's solemn magisterium, that the Pope was infallible in his teaching on faith and morals when teaching the whole Church. These chapters then, being 8-14 of that work, follow to test and prove this claim historically, wherein he posits exculpatory evidence against claims that 40 Popes had grievously erred in matters of faith. Much as with the doctrine of Papal infallibility itself, St. Robert Bellarmine does not endeavor to show the impeccability of Popes, rather that in matters of faith, where the Popes are actually authoritative, they did not err. Some matters treated here are the objection of certain Protestants, while others are even of Catholics who are confused on the decrees or behavior of certain Popes. These chapters were used as a blueprint at Vatican I by the fathers of that Council to further scrutinize these cases and be sure of the limits and nature of papal authority. Bellarmine thus lays out four basic propositions; Two of these Catholics must believe with divine faith per the subsequent decree of Vatican I (which was no less incumbent upon the believer in Bellarmine's time, though then it were the universal teaching of all theologians), namely that the Pope is infallible when judging matters of Faith and Morals and defining these as matters that must be believed by all the faithful. This particular distinction is important, for the Pope, outside of this very narrow category, does not enjoy infallibility, thus in private letters, private teaching, their acts, behavior, etc., Popes can give scandal, they can give opinions that are in fact false, but they cannot teach the whole Church and bind it to believe error. To quote Bellarmine himself: "For to this point no Pope has been a heretic, or certainly it cannot be proven that any of them were heretics; therefore it is a sign that such a thing cannot be." (On the Roman Pontiff, book 4, ch. 6.) In this treatise Bellarmine endeavors to show that this is the case., This little work is an excerpt from Bellarmine's larger treatise On the Roman Pontiff , book 4, which follows after the assertion of what was already universally taught at that time, but not completely understood nor decreed by the Church's solemn magisterium, that the Pope was infallible in his teaching on faith and morals when teaching the whole Church. These chapters then, being 8-14 of that work, follow to test and prove this claim historically, wherein he posits exculpatory evidence against claims that 40 Popes had grievously erred in matters of faith. Much as with the doctrine of Papal infallibility itself, St. Robert Bellarmine does not endeavor to show the impeccability of Popes, rather that in matters of faith, where the Popes are actually authoritative, they did not err. Some matters treated here are the objection of certain Protestants, while others are even of Catholics who are confused on the decrees or behavior of certain Popes. These chapters were used as a blueprint at Vatican I by the fathers of that Council to further scrutinize these cases and be sure of the limits and nature of papal authority. Bellarmine thus lays out four basic propositions; Two of these Catholics must believe with divine faith per the subsequent decree of Vatican I (which was no less incumbent upon the believer in Bellarmine's time, though then it were the universal teaching of all theologians), namely that the Pope is infallible when judging matters of Faith and Morals and defining these as matters that must be believed by all the faithful. This particular distinction is important, for the Pope, outside of this very narrow category, does not enjoy infallibility, thus in private letters, private teaching, their acts, behavior, etc., Popes can give scandal, they can give opinions that are in fact false, but they cannot teach the whole Church and bind it to believe error. To quote Bellarmine himself: " For to this point no Pope has been a heretic, or certainly it cannot be proven that any of them were heretics; therefore it is a sign that such a thing cannot be. " (On the Roman Pontiff, book 4, ch. 6.) In this treatise Bellarmine endeavors to show that this is the case.

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