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Descartes's Legacy: Mind and Meaning in Early Modern Philosophy- As New Pb.

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Condition:
Like new
As new unused paperback.
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Item specifics

Condition
Like new
A book that looks new but has been read. Cover has no visible wear, and the dust jacket (if applicable) is included for hard covers. No missing or damaged pages, no creases or tears, and no underlining/highlighting of text or writing in the margins. May be very minimal identifying marks on the inside cover. Very minimal wear and tear. See the seller’s listing for full details and description of any imperfections. See all condition definitionsopens in a new window or tab
Seller notes
“As new unused paperback.”
ISBN
9780802079572

About this product

Product Identifiers

Publisher
University of Toronto Press
ISBN-10
0802079571
ISBN-13
9780802079572
eBay Product ID (ePID)
882146

Product Key Features

Number of Pages
277 Pages
Language
English
Publication Name
Descartes's Legacy : Mind and Meaning in Early Modern Philosophy
Subject
Language, Europe / France, Individual Philosophers, History & Surveys / Modern, Cognitive Psychology & Cognition, Logic
Publication Year
1997
Type
Textbook
Author
David Hausman, Alan Hausman
Subject Area
Philosophy, Psychology, History
Series
Toronto Studies in Philosophy Ser.
Format
Trade Paperback

Dimensions

Item Height
0.5 in
Item Weight
91.7 Oz
Item Length
9 in
Item Width
6 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
97-169884
Dewey Edition
21
Grade From
College Graduate Student
Dewey Decimal
121/.4
Synopsis
Debates current in the philosophy of mind regarding the gathering and processing of information, and the nature of perception and representation, also animated some of the most important figures in early modern philosophy, among them Descartes, Hume, and Berkeley. The authors of Descartes's Legacy: Minds and Meaning in Early Modern Philosophy use certain problems in contemporary information theory to elucidate the concerns of the early modern philosophers. This critical study attempts to uncover what was once called the logic of the theory of ideas, and to explore the questions it was meant to solve, given the limits of the ontological categories available. The authors begin their discussion of Descartes by examining his response to established models of perception in light of his understanding of the contemporary new science. Since Descartes proposed that any likeness between representation and the thing represented was unreliable, what was his solution to how an internal representation, an idea, gives us information? The authors' central claim is that Descartes's answer to the problem of how the mind knows matter involves a theory of 'intentional ideas.' This provocative divergence from recent discussions of Descartes's philosophy of mind, which have revolved around whether he is a 'realist' or a 'representationalist, ' leads the authors to consider the idealism of Hume and Berkeley in light of Descartes's notion of the intentional. Hume and Berkeley, they maintain, explored alternatives to Descartes's conception, which led them to abandon traditional notions of meaning and truth. Descartes's Legacy concludes by suggesting that Descartes's picture can be reconciled with twentieth-century materialism, and asking whether the philosophy of mind can live without a primitive notion of the intentional. By shedding light on Descartes's crucial ontological innovation and on Hume's and Berkeley's reactions to it, the authors of Descartes's Legacy have repositioned early modern philosophy within a truly contemporary framework., The Hausmans wed an intentional theory of ideas with a modern information theoretic approach in a critical tour of some of the most important issues in the philosophy of mind and some of the most outstanding figures in early modern philosophy., Debates current in the philosophy of mind regarding the gathering and processing of information, and the nature of perception and representation, also animated some of the most important figures in early modern philosophy, among them Descartes, Hume, and Berkeley. The authors of Descartes's Legacy: Minds and Meaning in Early Modern Philosophy use certain problems in contemporary information theory to elucidate the concerns of the early modern philosophers. This critical study attempts to uncover what was once called the logic of the theory of ideas, and to explore the questions it was meant to solve, given the limits of the ontological categories available. The authors begin their discussion of Descartes by examining his response to established models of perception in light of his understanding of the contemporary new science. Since Descartes proposed that any likeness between representation and the thing represented was unreliable, what was his solution to how an internal representation, an idea, gives us information? The authors' central claim is that Descartes's answer to the problem of how the mind knows matter involves a theory of 'intentional ideas.' This provocative divergence from recent discussions of Descartes's philosophy of mind, which have revolved around whether he is a 'realist' or a 'representationalist,' leads the authors to consider the idealism of Hume and Berkeley in light of Descartes's notion of the intentional. Hume and Berkeley, they maintain, explored alternatives to Descartes's conception, which led them to abandon traditional notions of meaning and truth. Descartes's Legacy concludes by suggesting that Descartes's picture can be reconciled with twentieth-century materialism, and asking whether the philosophy of mind can live without a primitive notion of the intentional. By shedding light on Descartes's crucial ontological innovation and on Hume's and Berkeley's reactions to it, the authors of Descartes's Legacy have repositioned early modern philosophy within a truly contemporary framework.
LC Classification Number
B822.H38 1997

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