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Oxford Studies in Historical Theology Ser.: Reforming Saints : Saints' Lives and Their Authors in Germany, 1470-1530 by David J. Collins (2008, Hardcover)
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REFORMING SAINTS: SAINTS' LIVES AND THEIR AUTHORS IN GERMANY, 1470-1530 (OXFORD STUDIES IN HISTORICAL THEOLOGY) By David J. Collins - Hardcover **BRAND NEW**.
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About this product
Product Identifiers
PublisherOxford University Press, Incorporated
ISBN-100195329538
ISBN-139780195329537
eBay Product ID (ePID)61815099
Product Key Features
Number of Pages208 Pages
LanguageEnglish
Publication NameReforming Saints : Saints' Lives and Their Authors in Germany, 1470-1530
SubjectChristianity / Saints & Sainthood, Authorship, Europe / Germany, Christian Theology / General, General, Movements / Humanism
Publication Year2008
TypeTextbook
AuthorDavid J. Collins
Subject AreaLiterary Criticism, Religion, Philosophy, Language Arts & Disciplines, History
SeriesOxford Studies in Historical Theology Ser.
FormatHardcover
Dimensions
Item Height0.7 in
Item Weight19.1 Oz
Item Length6.1 in
Item Width9.3 in
Additional Product Features
Intended AudienceScholarly & Professional
LCCN2007-014781
Dewey Edition22
Reviews"David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and early modern Christianity." --Thomas Head, author of Hagiography and the Cult of Saints: The Diocese of Orléans, 800-1200"In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equally acclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chapters bring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medieval devotions survived Europe's passage to modernity will want to read this book." --Alison Knowles Frazier, author of Possible Lives: Authors And Saints In Renaissance Italy"Collins's subtle and nuanced analysis forces the reader to reconfigure his or her understanding of hagiography ... [an] important and rewarding study." --Catholic Historical Review"Reforming Saints is a valuable contribution to our understanding of pre-Refromation German humanism and its relationship to Catholicism."-- R. Emmet McLaughlin, The American Historical Review, "David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of bothmedieval and early modern Christianity." --Thomas Head, author of Hagiography and the Cult of Saints: The Diocese of Orléans, 800-1200"In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equally acclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chaptersbring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medieval devotions survived Europe's passage to modernity will want to read thisbook." --Alison Knowles Frazier, author of Possible Lives: Authors And Saints In Renaissance Italy"Collins's subtle and nuanced analysis forces the reader to reconfigure his or her understanding of hagiography ... [an] important and rewarding study." --Catholic Historical Review"Reforming Saints is a valuable contribution to our understanding of pre-Refromation German humanism and its relationship to Catholicism."-- R. Emmet McLaughlin, The American Historical Review"...meticulous and engagingly written study...."--Bridget Heal"In this meticulous and engaging study, David Collins examines the phenomenon of humanist hagiography."--Bridget Heal, University of St. Andrew"Collins's deeply researched book is based on a meticulous analysis of more than forty free-standing Latin lives of saints that deal with men and women...."--Brad S. Gregory, University of Notre Dame"Reforming Saints..open up new depth to our understanding of both German humanism and hagiographical literature."--Andrew Reinsch,, "David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and early modern Christianity." --Thomas Head, author of Hagiography and the Cult of Saints: The Diocese of Orléans, 800-1200 "In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equally acclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chapters bring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medieval devotions survived Europe's passage to modernity will want to read this book." --Alison Knowles Frazier, author of Possible Lives: Authors And Saints In Renaissance Italy "Collins's subtle and nuanced analysis forces the reader to reconfigure his or her understanding of hagiography ... [an] important and rewarding study." --Catholic Historical Review "Reforming Saints is a valuable contribution to our understanding of pre-Refromation German humanism and its relationship to Catholicism."-- R. Emmet McLaughlin, The American Historical Review, David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and earlymodern Christianity., "David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and early modern Christianity." --Thomas Head, author of Hagiography and the Cult of Saints: The Diocese of Orléans, 800-1200 "In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equally acclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chapters bring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medieval devotions survived Europe's passage to modernity will want to read this book." --Alison Knowles Frazier, author of Possible Lives: Authors And Saints In Renaissance Italy "Collins's subtle and nuanced analysis forces the reader to reconfigure his or her understanding of hagiography ... [an] important and rewarding study." -- Catholic Historical Review, "David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and early modern Christianity." --Thomas Head, author of Hagiography and the Cult of Saints: The Diocese of Orleans, 800-1200 "In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equally acclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chapters bring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medieval devotions survived Europe's passage to modernity will want to read this book." --Alison Knowles Frazier, author of Possible Lives: Authors And Saints In Renaissance Italy, "David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and early modern Christianity." --Thomas Head, author of Hagiography and the Cult of Saints: The Diocese of Orlans, 800-1200 "In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equally acclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chapters bring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medieval devotions survived Europe's passage to modernity will want to read this book." --Alison Knowles Frazier, author of Possible Lives: Authors And Saints In Renaissance Italy "Collins's subtle and nuanced analysis forces the reader to reconfigure his or her understanding of hagiography ... [an] important and rewarding study." --Catholic Historical Review "Reforming Saints is a valuable contribution to our understanding of pre-Refromation German humanism and its relationship to Catholicism."-- R. Emmet McLaughlin, The American Historical Review, "In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equallyacclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chapters bring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medievaldevotions survived Europe's passage to modernity will want to read this book." --Alison Knowles Frazier, author of Possible Lives: Authors And Saints In Renaissance Italy, "David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and early modern Christianity." --Thomas Head, author ofHagiography and the Cult of Saints: The Diocese of Orl ans,800-1200 "In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equally acclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chapters bring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medieval devotions survived Europe's passage to modernity will want to read this book." --Alison Knowles Frazier, author ofPossible Lives: Authors And Saints In Renaissance Italy "Collins's subtle and nuanced analysis forces the reader to reconfigure his or her understanding of hagiography ... [an] important and rewarding study." --Catholic Historical Review, "David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotional pieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and early modern Christianity." --Thomas Head, author ofHagiography and the Cult of Saints: The Diocese of Orléans,800-1200 "In this brilliantly structured and meticulously researched study, Collins demonstrates the compelling interest of saints' lives authored by a range of northern intellectuals. Steering deftly between the Scylla of Erasmus's acclaimed life of St. Jerome and the Charybdis of Luther's equally acclaimed mockery of the saints, Collins recovers the fascinating, nuanced contexts of hagiographic composition in the liminal period 1470-1530. The four central chapters bring to life holy bishops, eccentric hermits, patriotic authors, and demanding patrons. Anyone with an interest in how medieval devotions survived Europe's passage to modernity will want to read this book." --Alison Knowles Frazier, author ofPossible Lives: Authors And Saints In Renaissance Italy "Collins's subtle and nuanced analysis forces the reader to reconfigure his or her understanding of hagiography ... [an] important and rewarding study." --Catholic Historical Review "Reforming Saintsis a valuable contribution to our understanding of pre-Refromation German humanism and its relationship to Catholicism."-- R. Emmet McLaughlin,The American Historical Review, "David Collins has provided a deeply-nuanced and compelling analysis of the intersection of medieval hagiography, humanist scholarship, and reforming agendas in Germany during the generations of Erasmus and Luther. In the process, he illuminates complex relationships between the devotionalpieties of, on the one hand, the late middle ages, and, on the other, the reformations of the sixteenth century. This excellent book will be of interest to students of both medieval and early modern Christianity." --Thomas Head, author of Hagiography and the Cult of Saints: The Diocese of Orleans,800-1200
IllustratedYes
Dewey Decimal235/.2094309024
SynopsisReforming Saints is an investigation of how and why early German humanists were attracted to composing saints' lives in the half-century preceding the Reformation. David J. Collins approaches the humanists' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. The cult of the saints and Renaissance humanism are two topics that attract considerable scholarly attention. Reforming Saints considers them as studies rarely do -- at their intersection., In Reforming Saints, David J. Collins explains how and why Renaissance humanists composed Latin hagiography in Germany in the decades leading up to the Reformation. Contrary to the traditional wisdom, Collins's research uncovers a resurgence in the composition of saints' lives in the half century leading up to 1520. German humanists, he finds, were among the most active authors and editors of these texts. Focusing on forty Latin depictions of German saints written between 1470 and 1520, Collins finds patterns both in how these humanists chose their subjects and how they presented their holiness. He argues that the humanist hagiographers took up the writing of saints' lives to investigate Germany's medieval past, to reconstruct and exalt its greatness, and to advocate programs of religious and cultural reform. This literature, says Collins, left a legacy that polemicists and philologists in Catholic Europe would be using for their own purposes by the end of the sixteenth century. These hagiographic writings are thus both reflective and formative of the religious and cultural conflicts that defined this period of European history. To bolster his case, Collins draws not only on the Latin saints' lives, but also on vernacular lives, maps and chorographic documents, personal and professional letters, papal, urban, and municipal archives, painting, sculpture and broadside print, and medieval and early modern histories and chronicles. The result is a fresh, new portrait of the humanism of Renaissance Germany. With his surprising and insightful conclusions, Collins sheds new light on humanism's appropriation in Germany, particularly in its religious aspect. He approaches the humanists' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. His scholarly perspective includes the roles of emperors, princes, abbots, city councilmen, artists, librarians, soldiers, peasants, and pilgrims, showing how humanists reached larger and less learned audiences than many other kinds of writing ever could. The cult of the saints and Renaissance humanism are two topics that have attracted considerable scholarly attention. Reforming Saints considers them as seldom before - at their intersection., In Reforming Saints, David J. Collins explains how and why Renaissance humanists composed Latin hagiography in Germany in the decades leading up to the Reformation. Contrary to the traditional wisdom, Collins's research uncovers a resurgence in the composition of saints' lives in the half century leading up to 1520. German humanists, he finds, were among the most active authors and editors of these texts. Focusing on forty Latindepictions of German saints written between 1470 and 1520, Collins finds patterns both in how these humanists chose their subjects and how they presented their holiness. He argues that the humanist hagiographerstook up the writing of saints' lives to investigate Germany's medieval past, to reconstruct and exalt its greatness, and to advocate programs of religious and cultural reform. This literature, says Collins, left a legacy that polemicists and philologists in Catholic Europe would be using for their own purposes by the end of the sixteenth century. These hagiographic writings are thus both reflective and formative of the religious and cultural conflicts that defined this period of Europeanhistory. To bolster his case, Collins draws not only on the Latin saints' lives, but also on vernacular lives, maps and chorographic documents, personal and professional letters, papal, urban, and municipalarchives, painting, sculpture and broadside print, and medieval and early modern histories and chronicles. The result is a fresh, new portrait of the humanism of Renaissance Germany. With his surprising and insightful conclusions, Collins sheds new light on humanism's appropriation in Germany, particularly in its religious aspect. He approaches the humanists' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising thelegends of the saints. His scholarly perspective includes the roles of emperors, princes, abbots, city councilmen, artists, librarians, soldiers, peasants, and pilgrims, showing how humanists reachedlarger and less learned audiences than many other kinds of writing ever could. The cult of the saints and Renaissance humanism are two topics that have attracted considerable scholarly attention. Reforming Saints considers them as seldom before -- at their intersection., In Reforming Saints , David J. Collins explains how and why Renaissance humanists composed Latin hagiography in Germany in the decades leading up to the Reformation. Contrary to the traditional wisdom, Collins's research uncovers a resurgence in the composition of saints' lives in the half century leading up to 1520. German humanists, he finds, were among the most active authors and editors of these texts. Focusing on forty Latin depictions of German saints written between 1470 and 1520, Collins finds patterns both in how these humanists chose their subjects and how they presented their holiness. He argues that the humanist hagiographers took up the writing of saints' lives to investigate Germany's medieval past, to reconstruct and exalt its greatness, and to advocate programs of religious and cultural reform. This literature, says Collins, left a legacy that polemicists and philologists in Catholic Europe would be using for their own purposes by the end of the sixteenth century. These hagiographic writings are thus both reflective and formative of the religious and cultural conflicts that defined this period of European history. To bolster his case, Collins draws not only on the Latin saints' lives, but also on vernacular lives, maps and chorographic documents, personal and professional letters, papal, urban, and municipal archives, painting, sculpture and broadside print, and medieval and early modern histories and chronicles. The result is a fresh, new portrait of the humanism of Renaissance Germany. With his surprising and insightful conclusions, Collins sheds new light on humanism's appropriation in Germany, particularly in its religious aspect. He approaches the humanists' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. His scholarly perspective includes the roles of emperors, princes, abbots, city councilmen, artists, librarians, soldiers, peasants, and pilgrims, showing how humanists reached larger and less learned audiences than many other kinds of writing ever could. The cult of the saints and Renaissance humanism are two topics that have attracted considerable scholarly attention. Reforming Saints considers them as seldom before -- at their intersection.
LC Classification NumberBX4659.G3C65 2007
