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Defining Death: The Case for Choice [Paperback] Veatch, Robert M. and Ross,
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Item specifics
- Condition
- Brand
- Georgetown University Press
- Style
- ABIS_BOOK
- ISBN
- 9781626163553
About this product
Product Identifiers
Publisher
Georgetown University Press
ISBN-10
1626163553
ISBN-13
9781626163553
eBay Product ID (ePID)
221547371
Product Key Features
Number of Pages
168 Pages
Language
English
Publication Name
Defining Death : the Case for Choice
Publication Year
2016
Subject
Neurology, Ethics, Death & Dying
Type
Textbook
Subject Area
Social Science, Medical
Format
Trade Paperback
Dimensions
Item Weight
8 Oz
Item Length
8.5 in
Item Width
5.5 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2016-001904
Dewey Edition
23
Reviews
The authors, distinguished scholars of medical ethics, have proposed and defended a multiplex definition of death for death statutes. They argue that our liberal, pluralistic society should provide every citizen a personal choice in the definition of their death. Their provocative argument merits careful study by public policy experts.
Grade From
College Graduate Student
Dewey Decimal
616.07/8
Table Of Content
1. Defining Death: An IntroductionThe Emergence of the ControversyThree Groups of DefinitionsThe Emergence of a Uniform Brain-Oriented DefinitionIrreversible vs. Permanent Loss of FunctionDefining Death and Transplanting OrgansThe Structure of the Book 2. The Dead Donor Rule and the Concept of DeathThe Dead Donor RuleCandidates for a Concept of "Death"The Public Policy Question 3. The Whole-Brain Concept of DeathThe Case for the Whole-Brain ConceptCriteria for the Destruction of All Brain FunctionsProblems with the Whole-Brain DefinitionAlternatives to the Whole-Brain Definition 4. The Circulatory, or Somatic, Concept of DeathTwo Measurements of DeathCirculatory Death and Organ ProcurementThe DCD ProtocolsShewmon's Somatic ConceptThe Two Definitions of the US President's Council on Bioethics 5. The Higher-Brain Concept of DeathWhich Brain Functions Are Critical?Altered States of Consciousness: A ContinuumMeasuring the Loss of Higher-Brain FunctionAncillary TestsThe Legal Status of Death 6. The Conscience Clause: How Much Individual Choice Can Our Society Tolerate in Defining Death?The Present State of the LawConcepts, Criteria, and the Role of Value PluralismExplicit Patient Choice, Substituted Judgment, and Best InterestLimits on the Range of DiscretionThe Problem of Order: Objections to a Conscience ClauseImplementation of a Conscience ClauseConclusion 7. Crafting a New Definition-of-Death LawIncorporating the Higher-Brain-Function NotionThe Conscience ClauseClarification of the Concept of "Irreversibility"A Proposed New Definition of Death for Public Policy PurposesConclusion
Synopsis
For most of human history there was little question about whether someone was dead or alive--a heartbeat or a pulse, or a foggy mirror under the nostrils, provided sufficient evidence. But in the mid-20th century, with new technologies and medical interventions that prolonged the dying process, the questions around the precise moment of death became much more complicated. Today the global medical community recognizes three general definitions of death: whole-brain, circulatory or somatic, and higher-brain. But even in the United States alone no single concept of death has the support of the majority of its citizens. Despite attempts to create and establish a uniform definition of death, physicians and policymakers continue to disagree on criteria and standards--resulting in confusion and acrimony in medicine, law, and insurance, not to mention families gathered around the bedside of a dying loved one. In this brief introduction Veatch and Ross lay out the history of this contentious issue and describe the three major definitions of death in detail. They contend that choosing a particular definition of death reflects an individual's basic religious and philosophical beliefs about what is essential to human existence. So while they propose higher-brain death as a default policy, they argue for some degree of personal choice., New technologies and medical treatments have complicated questions such as how to determine the moment when someone has died. The result is a failure to establish consensus on the definition of death and the criteria by which the moment of death is determined. This creates confusion and disagreement not only among medical, legal, and insurance professionals but also within families faced with difficult decisions concerning their loved ones. Distinguished bioethicists Robert M. Veatch and Lainie F. Ross argue that the definition of death is not a scientific question but a social one rooted in religious, philosophical, or social beliefs. Drawing on history and recent court cases, the authors detail three potential definitions of death--the whole-brain concept; the circulatory, or somatic, concept; and the higher-brain concept. Because no one definition of death commands majority support, it creates a major public policy problem. The authors cede that society needs a default definition to proceed in certain cases, like those involving organ transplantation. But they also argue the decision-making process must give individuals the space to choose among plausible definitions of death according to personal beliefs. Taken in part from the authors' latest edition of their groundbreaking work on transplantation ethics, Defining Death is an indispensable guide for professionals in medicine, law, insurance, public policy, theology, and philosophy as well as lay people trying to decide when they want to be treated as dead., New technologies and medical treatments have complicated questions such as how to determine the moment when someone has died. The result is a failure to establish consensus on the definition of death and the criteria by which the moment of death is determined. This creates confusion and disagreement not only among medical, legal, and insurance professionals but also within families faced with difficult decisions concerning their loved ones. Distinguished bioethicists Robert M. Veatch and Lainie F. Ross argue that the definition of death is not a scientific question but a social one rooted in religious, philosophical, and social beliefs. Drawing on history and recent court cases, the authors detail three potential definitions of death - the whole-brain concept; the circulatory, or somatic, concept; and the higher-brain concept. Because no one definition of death commands majority support, it creates a major public policy problem. The authors cede that society needs a default definition to proceed in certain cases, like those involving organ transplantation. But they also argue the decision-making process must give individuals the space to choose among plausible definitions of death according to personal beliefs. Taken in part from the authors' latest edition of their groundbreaking work on transplantation ethics, Defining Death is an indispensable guide for professionals in medicine, law, insurance, public policy, theology, and philosophy as well as lay people trying to decide when they want to be treated as dead., New technologies and medical treatments have complicated questions such as how to determine the moment when someone has died. The result is a failure to establish consensus on the definition of death and the criteria by which the moment of death is determined. This boo is suitable for professionals in medicine, law, insurance and more., New technologies and medical treatments have complicated questions such as how to determine the moment when someone has died. The result is a failure to establish consensus on the definition of death and the criteria by which the moment of death is determined. This creates confusion and disagreement not only among medical, legal, and insurance professionals but also within families faced with difficult decisions concerning their loved ones. Distinguished bioethicists Robert M. Veatch and Lainie F. Ross argue that the definition of death is not a scientific question but a social one rooted in religious, philosophical, and social beliefs. Drawing on history and recent court cases, the authors detail three potential definitions of death -- the whole-brain concept; the circulatory, or somatic, concept; and the higher-brain concept. Because no one definition of death commands majority support, it creates a major public policy problem. The authors cede that society needs a default definition to proceed in certain cases, like those involving organ transplantation. But they also argue the decision-making process must give individuals the space to choose among plausible definitions of death according to personal beliefs. Taken in part from the authors' latest edition of their groundbreaking work on transplantation ethics, Defining Death is an indispensable guide for professionals in medicine, law, insurance, public policy, theology, and philosophy as well as lay people trying to decide when they want to be treated as dead.
LC Classification Number
RA1063.V43 2016
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